As expected, a hardliner and a conservative were selected to head both Iranian governmental bodies "elected" a few months back.
The leading vote getters in both elections ended up not being selected to head either the Assembly of Experts (Rafsanjani) or the Majles (Aref). The individual who was selected to lead the Assembly of Experts for the next 2 years (of the 8 year term) was in fact the last place finisher in Tehran.
The "loss" by the "moderates" in both of these decisions was not surprising for a many reasons. The elections were rigged from the beginning, with thousands of candidates disqualified, in particular those with views less in line with the regime. Additionally, as I and others have noted, the "moderate" list was in fact not as moderate as the pro-Iran lobby, and portions of the left in the United States trying to sell the Iran Deal have claimed.
With significant overlap between the "Principalists" and this "moderate" "List of Hope", it was only natural for the more hardline members of the "moderate" list to vote for the hardliners.
This complexity has gone way over many pundits heads here in the West. As the usual suspects point to the hardline victory as proof that there are no moderates (and of course no liberals) in Iran, the reality remains more complex. Again, they miss the greater point, that the elections had to be fixed to undermine genuine attempts from the population to move towards the West and the rest of the international community. The scale of this ideological schism may not be large, and many of the people pushing for change may approve of Iran's unending support for terror groups throughout the region, but the attempts to move away from the anti-Western ideologues must not be ignored.
Each time there is a political event where the hardliners do not win outright, the system, the regime, the deep state is put under pressure. This pressure forces a decision out of the regime; to allow an opening, or to crack down, and repress the population. Either way resources are expended, and the system becomes more unstable. However limited it may be, this instability at home undermines Iran's ability to conduct operations abroad; more attention must be given to preventing civil unrest.
Iran has a choice: to fully embrace autocracy like China, or to reform. They had previously mentioned attempts to create a "halal" internet, so that only sites that were deemed appropriate would be available in Iran. This failed. The real question is how far apart the Iranian public and the regime will drift, and how, when and if this will happen.
It is very difficult to measure the ideological bent of the population. The previous election for the Majles (2012) was boycott by the Reformist bloc so they only received a few seats. The election prior (2008) the "Reformists" had under 20% of the vote. Principalists have controlled the Majles since the 2004 election when they forced the heavily disqualified Reformist majority to the sidelines.
That there are so many members who are not Principalists is encouraging, but doesn't mean too much in the grand scheme of things. The greater system of control by the regime and deep state remains intact, and the Majles will continue to be more or less powerless as it has been for decades. The wins by hardline candidates are important in showing that anti-Westernism is still a fundamental value of the state, but the turnout for those with a different point of view should be encouraging to the West. The situation continues to be multi-faceted and fluid.
This phrase is taken from a favorite philosopher of mine, Alfred Korzybski. As the URL of the blog implies, I am a Persophile and much of what I write will likely pertain to Iran and the Persian people. My interests are diverse however, and I will also be writing about anything and everything else that inspires me. The photo is of Azadi Tower in Tehran, Iran, built in 1971. Azadi means 'freedom' or 'liberty' in Persian (Farsi)
Showing posts with label 2012 election. Show all posts
Showing posts with label 2012 election. Show all posts
Sunday, May 29, 2016
Friday, May 24, 2013
Religious Minorities in the Iranian Majles
UPDATE: Looks like the news articles were wrong and there were not 14 seats given to religious minorities, but the normal 5. The original article claiming 14 religious minorities were elected was removed from one of the official Iranian sites. Looks like it was just a mistranslation which other news organizations latched on to and then did not bother to fix when the correct information came out. In either case it is interesting to see how they deal with minorities who according to this are persecuted against.
There are several countries in the world that assign certain positions of government to specific ethnicities or population groups, such as Lebanon, and Bosnia. Others like Iran, assign seats in parliament to religious minorities. In the case of Iran, the 290 seat Majles (Parliament) also contains 5 mandatory spots; 2 for Armenians, 1 for Assyrians/Chaldeans (Catholic), 1 for Jews, and 1 for Zoroastrians. This can be quite beneficial especially when there are issues with religious minorities being persecuted, so having a guaranteed spot for a minority like this can afford them some form of protection.
In 2012 the election was billed as a battle between various factions of the conservatives who were divided between those loyal to the Supreme Leader Ayatollah Ali Khamenei, and the President Mahmoud Ahmadi-Nezhad. The Supreme Leader, with absolute authority as designated by the Iranian constitution (revised in 1989 after Ayatollah Khomeini's death), by all accounts won, and was able to take seats away from factions supportive of President Ahmadi-Nezhad.
This article claims that 14 and 5 religious minorities are a part of the Majles. While only 5 are required to be assigned to the 4 recognized religious minorities (Bahais, another significant group, are not recognized and highly persecuted in Iran).
According to the UN there are 300,000 Christians (which includes Armenians, Assyrians and Chaldeans), although the Statistical Center of Iran states that there are 117,700 (Assyrian/Chaldeans are estimated at between 10-20 thousand). The Statistical Center of Iran says that there are 25,000 Zoroastrians, although Zoroastrians claim that there are 60,000. It is believed that there are around 20,000 Jewish Iranian citizens. So in total that results in a total of between 165-400 thousand of the 4 recognized major religious minorities in Iran. Out of a population of around 76 million this is a tiny fraction.
Locating accurate election data figures from Iran is as easy as performing successful brain surgery without going to medical school. Because of this, the poorly referenced Wikipedia "facts" will have to suffice for the purposes of this blog (UPDATE: it is now clear that they are incorrect). Even if the results are inaccurate on Wikipedia (they are), there are multiple news articles corroborating the claim that 14 of the 290 Majles representatives are from religious minorities (this article insinuates that there currently are 5 spots for religious minorities but there will be 14 in the next election, however this apparently is a bad translation).
Iran is approximately 99% Muslim (90% Shia and 9% Sunni), and over 2% of the seats of the Majles go to about half of 1% of the total population. These 'Religious Minorities' vote on a DIFFERENT DAY than other voters and apparently are not allowed to
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