More 1953 Coup Cables (part 2)

This is part 2 of 2 (though I expect to return to National Archives in the near future and find some more documents). Part 1

All of these documents are NOT included in the FRUS, yet are declassified. This is very interesting considering the second coup happened on the 19th and there are zero cables from this day in the collection. There may be more classified documents from this day, but the contents of the boxes at National Archives are horribly mixed up so it is very difficult to get an accurate account of what is there.

This may all change when the long-delayed revision is finally released. This was initially scheduled for Summer 2014, but was delayed due to the Iranian nuclear talks. This has been delayed once again and is now not expected until sometime in 2016.

Again format is Cable #, Month, Day, Time sent (Tehran time unless it is noted as rcvd which means DC time)

388 Aug 19 644 am

Street unrest Tehran continued through 18 August.

In morning Pan-Iranist HQ near Majlis wrecked by Tudehists. Small groups Pan-Islamists roamed city throughout day, taking revenge on all Tudehists encountered. Approximately 7:30 p.m. larger groups Pan-Iranists and Tudehists, some armed with clubs, clashed bringing total injured during day to estimated 15. Clash halted by police and army using night sticks and rifle butts. Numerous arrests made.

Pro-Shah army officers and men also active on small scale, attacking individuals who posted anti-Shah slogans.

Unrest CONTINUED as in there had been unrest on previous days. I believe the 'Pan-Islamists' is a typo of mine or possibly an autocorrect. This unrest seems to be not have been limited to one ideological conflict. Additionally the last sentence provides support to the theory that there were multiple distinct groups of coup plotters (as I have postulated in the past). After the first coup failed, scores of officers were arrested as is acknowledged by the various accounts, how could they possibly have captured so many and interrogated them yet still enough remained to conduct a second coup? This is a huge hole in the narrative from the groups who blame the US exclusively. 

390 Aug 19 609 am

Pro-Shah demonstrators in vicinity Majlis being reinforced by bazaar elements of type identified with Kashani and lesser religious leaders. Major pro-Shah crowd just reported heading toward bazaar.

More evidence of Kashani and Islamist involvement in the coup. It is unclear how 'major' the pro-Shah crowd is, and what this means exactly. Are they army officers? The 'party' type? The paid thugs?

392 Aug 19 1 pm

Embassy believes key to eventual Mosadeq control of pro-Shah elements armed only with sticks and stones at time public made restless by uncertainty situation remains in hands general staff which headed by loyal Mosadeq lieutenant.

General staff headed by a man loyal to Mossadeq. If this man is loyal, why did he not uncover the other disloyal officers? It was known that there was an attempted coup, and various press had insisted there would be a coup in the days weeks and months leading up to the events. Incompetence or what?

400 Aug 19 4 pm

PTT and press and propaganda offices occupied. Telegrams reportedly being sent provinces urging pro-Shah action similar that of Tehran.

Unclear who was sending the telegrams, and to whom. Did they mean for everyone to come to Tehran? Or to protest in the streets? And to what extent? Roosevelt had claimed to convinced a colonel in Kermanshah to come to Tehran with his troops, though given the distance (400 miles) and the relatively slow speed of transit, the logistics seem near impossible. Additionally it was claimed by Roosevelt that Hamedan was a Tudeh stronghold and was located halfway between Kermanshah and Tehran so how would the colonel and his troops traverse this?

404 Aug 19 5 pm

According various reports including Embassy and American officials, holiday atmosphere prevails in city. All vehicles have lights on as symbol Shah victory. Pedestrians applaud truckloads pro-Shah soldiers and civilians passing by.

'Holiday atmosphere' isn't exactly what one would expect for an unpopular coup. It is unclear where the 'truckloads'  of soldiers came from, were they from a local garrison or from other cities?

408 Aug 19 (rcvd 1132 am)

No attacks on foreigners any nationality reported Embassy so far, with exception burning shop identified as Russian seen by Embassy Officer. Pro-Shah demonstrators ignore or friendly toward obviously foreign passersby

One of the major complaints of Ambassador Henderson when he met with Mossadeq on the 18th, was that Americans had been attacked by Iranians. The apathy towards foreigners is interesting.

409 Aug 19 7 pm

Pro-Shah demonstrations spread throughout Tehran during day with truckloads Shah partisans touring streets to applause bystanders. Apparent overwhelming Royalist majority seems have silenced Leftists groups in evidence early in day. Non-Tudeh pro-Government papers wrecked or burned by mob. 

Attitude security forces initially ambiguous with increasing numbers individual soldiers, officers, policemen taking part pro-Shah demonstrations. Numerous truckloads soldiers at least 6 tanks touring streets sheering Shah in afternoon.

The Leftists groups were out earlier in the day but the Royalists silenced them. Earlier cables refer to Royalists without much mention of Leftists. The 'ambiguous' attitude of security forces is also of note as is the presence of tanks. Tanks move quite slowly, where did they come from? 

More 1953 Coup Cables (part 1)

Recently I went to the National Archives to go through some of the State Department documents relating to the 1953 Iran coup. There are still quite a few classified documents (Which is illegal as they should have been declassified in 2003, but were last reviewed in the 1990s), but there were also many interesting documents not contained in the FRUS account of the coup. Additionally personal correspondences, letters, and photographs were included. I have collected some here and have annotated them (italics). This is part 1 of 2 (part 2).

With a few exceptions, format is Cable #, Month, Day, Time sent (Tehran time unless it is noted as rcvd which means DC time)

Dulles (week before July 17 1953)

“Any Iranian government, other than a Communist one, would be better for us than the present government. We have found it impossible to deal with Mossadegh” 

In the March 1953 National Security Council meeting (NSC 135) Dulles expressed a fear that removing Mossadeq would make a communist takeover probable. It is unclear what changed in these 4 months. 

109 July 16 3 pm

Newspaper editors tell Embassy that under title “State Department Preparing Coup d’etat in Iran” Soviet Embassy July 15 issued as special news release pinned to its daily bulletin a Tass Agency dispatch quoting purported NEW YORK POST story effect Mosadeq Government to fall this year in army coup and this army equipped trained by US advisers.

I have been unable to locate this article. The NY Post's online archives do not go back this far. The author of this article is a very interesting individual who spied for the Soviets in 1933, but turned very conservative and was a syndicated columnist for decades. An earlier article of his claimed that Mossadeq was controlled by Kashani and Kashani was planning to use Mossadeq to kick out the Shah.

Air Pouch Aug 15 Desp No 107

Evidence continued during the past week to pile up in support of the theory that slowly the Mosadeq Government was making headway in controlling information media. Radio is already Government-owned now newspapers are being told to get into step.

The police, acting under Article Five of the Martial Law Act— instigation of public disturbance— in a raid a week ago confiscated the equipment of ATESH, a strongly anti-Mosadeq daily. More recently agents of the Prime Minister have made threats toward unfriendly editors and given orders to the friendly.

The narrative is that Mossadeq was a liberal populist, yet he did have some autocratic tendencies, especially in times of great pressure. This shows how he was willing to act in a repressive manner when he felt threatened.

325 Aug 15 (rcvd 828 am)

With two distractions Baluchistan unreported official figures referendum vote give 2043389 for dissolution; against 1207.

Mossadeq had called an illegal referendum to dissolve the parliament just weeks before the coup. He had previously tampered with the Majles when in 1952 he stopped voting after enough MPs were selected to form a quorum. The referendum on dissolution passed in a landslide. It is unclear if there was tampering with the results as they were so one sided, but it is feasible.

339 Aug 16 (rcvd 641 am)

Radio Tehran made following announcement Noon today: “According to will of Iranian people, expressed by the referendum, dissolution of 17th Majlis declared. Elections for 18th Majlis will be announced after amendments to electoral law effected and after reallocation electoral districts. Dr. Mohammad Mosadeq” 

It is unclear what changes were to be made, or if Mossadeq was planning on tampering with the election as he had done 2 years prior.

348 Aug 16 8 pm

Flight by Shah and uncertainty Zahedi actions presumably leave Mosadeq victor in protracted and Persian-mannered campaign eliminate Shah as political force in country. Embassy considered quite possible Mosadeq may establish regency to provide needed interim before eventual proclamation Iranian republic. 

I think this is probably the most interesting short cable that is not in the FRUS collection. The regency followed by a republic sounds fantastic in hindsight, though this is probably an optimistic view. 

355 Aug 17 8 am

Government clearly in control situation this morning. Suggest you proceed immediately. Would appreciate quickest possible advice ETA as Prime Minister on several occasions has specifically requested earliest possible notification time your arrival.

Ambassador Henderson had been out of country.

367 Aug 17 (rcvd 1143 am)

14 army officers arrested in plot

One part of the narrative that has never made sense is the claim that the second coup was conducted by army officers. It is known that many officers of all different ranks from lowest lieutenant to generals were arrested. If there was only one plot, how is it that these officers did not break under interrogation and reveal the identities of the other officers? In my estimation it seems most likely that there were two (possibly completely separate from each other) factions that wished to overthrow Mossadeq and the second took advantage of the civil unrest to create a second coup. 

387 Aug 17 11 am

Reported religious societies planning petition Mosadeq for Shah’s return.

More evidence of Kashani and his followers being involved in the two coup attempts. It is important to remember that the State Department was NOT intimately involved with the coup and they would be unaware of potential collaboration between Kashani, the Shah and the CIA/MI6 etc. Also important to remember that Kashani was an inspiration if not much more than this for Khomeini and those who followed. Iranian clergy was almost exclusively quietist with Kashani as an exception. Khomeini followed in Kashani's footsteps. 

What to Expect from Netanyahu's UNGA Speech

What to expect from Netanyahu's speech tomorrow:

More of the same. His political situation at home is not very good, his diverse ruling coalition is fragmented on serious issues such as the economy, the ultra-orthodox, and everything involving Palestinians. As long as Iran is on everyone's mind, the real existential issues for Israel will not be debated, and he will continue with the status quo (which while not optimal for anyone, includes him as the Prime Minister's home). 

Repeated references to Iran's naughty behavior. This will likely focus on terrorism (IRGC and Hezbollah) and Syria, with a special emphasis on Burgas, and the attempted attacks in Thailand, India, Georgia and Cyprus. He is also likely to bring up Iran's non-compliance with the IAEA in providing full access to Parchin (where some, including the IAEA, believe some nuclear weaponization testing has occurred), and its 'deception' (the legality of Iran's actions is disputed by the various parties) in not disclosing the existence of Natanz and Arak until the MeK revealed it in 2003. Lastly he will mention the attempts to infiltrate and target the country through Ali Mansouri. The timing of the release of this information by the Israeli press was certainly not coincidental (corroborated by an unnamed Israeli police official). Israel's press is subject to strict censorship laws on national security issues (on other topics it is quite open) and revealing this episode just after the United States and Iran seem on the edge of a diplomatic 'breakthrough' (quotations because at this point even agreeing to talk is 'progress') and just before his own speech is likely intended to sour the goodwill. 

Fiery rhetoric. I am probably not the only one who looks forward to Netanyahu's speeches. He is eloquent, and comes up with very interesting phrases. While I usually disagree with him, I very much enjoy his clever turns of phrase such as the 'insatiable crocodile of militant Islam' from the 2011 UNGA speech.

No matter what Mr. Netanyahu ends up saying, it is certain to be a major news item because of the importance of Israel and Iran to the American news media. There seems to be some flexibility from Israel on Iran's nuclear program, but I am hesitant to state unequivocally that Netanyahu's speech will contain the same malleability. Netanyahu's Israel has long been the 'bad cop' in the relationship with the US/EU against Iran and I do not think that this is likely to change too much in the near future.

Rafsanjani and Religious Titles in Iran

Akbar Hashemi Rafsanjani has long been my favorite living character from the Islamic Revolution because of how complex a character he is and how he has been involved in so many significant incidents in the past. I started to follow him in earnest just over two years ago as part of an assignment I had for a class. What caught my attention in all of the articles I read about him was that Mr. Rafsanjani was occasionally referenced at "Hojatoeslam", and other times as "Ayatollah". I had previously attended a pair of lectures from the brilliant Robert Gleave of Exeter on the Hawza (Shia religious seminary), who explained the background for the structure of the Shia religious educational system, and it did not make sense to me that there would not be a singular title for him.

The Hawza is set up in a fairly similar to a university in many ways, minus some of the red tape, and administration. The most well-learned clerics teach courses to others in whatever their specialities happen to be (for example Ayatollah Khomeini was particularly skilled in studies of Mysticism and it is likely that he taught courses on this), and like university professors, are paid a small amount in return. Where the process differs from a modern university is that the requirements to reach the next "level" of scholarship are not as concrete as in Western education systems. There is no final exam or specific set of requirements. Rather the instructor or instructors judge you based upon how far you have progressed in your studies, how well you understand the material and how much scholarly work you have produced. (According to Professor Gleave some portions of this process are actually changing and some hawzas are even giving certificates similar to a diploma)

The top four levels of Shia scholarship in descending order are Marja-e Taqlid/Grand Ayatollah (source of emulation), Ayatollah (sign of Allah/God), Hojatoeslam (proof/authority of Islam), and Mujtahid (one capable of Ijtihad). Ijtihad is the idea that individuals who have enough background and understanding of the Quran and Hadith and are able to interpret the laws of Islam.

One of the controversies which the Islamic Republic faced in the late 1980s is that Ayatollah Khomeini (By this point he was one of the most learned Shia clerics in the world so calling him a Marja-e Taqlid is probably more accurate, despite the convention of calling him simply Ayatollah), was ill and once he died, they needed to have a replacement for him. The version of Velayat-e Faqih (rule of the jurisprudent, or simply clerical rule) which the Khomeini based his rule upon, called for a highly educated Ayatollah (by default with many followers) to be the leader of the Islamic Republic. 

Unfortunately for him, there were no other Marja-e Taqlids or even Ayatollahs who supported this idea. Even at the formation of the Islamic Republic 5 of the 6 top Marjas (2 actively opposed it, and 3 were neutral) did NOT support the idea of Velayat-e Faqih, with Khomeini being the one exception. Ayatollah Montazeri who had been "promoted" to Marja-e Taqlid during his tenure as "Deputy Supreme Leader" had broken with Khomeini over human rights abuses by the Islamic Republic (amongst other issues), and he was the highest ranking cleric who also supported the idea of Velayat-e Faqih. 

Khomeini's legacy was in danger, and because there was not a clear replacement candidate, many speculated that there would be perhaps a council of clerics leading the Islamic Republic. Strangely enough, Hojatoeslam Khamenei (then the President of Iran) was quickly "promoted" to Ayatollah and picked as the replacement. One of his contemporaries, Hojatoeslam Rafsanjani was in a similar position (Speaker of the Majles at the time), and had worked together with Khamenei to discredit Montazeri. Khamenei had been referred to in the Persian press as "Hojatoeslam" right up to the point when he was finally "promoted" to Ayatollah. At the same time the regime controlled-press tried to discredit Montazeri (who was clearly more learned than Khamenei) and used disparaging words for him (he may have even been referred to as Hojatoeslam, a rank 2 levels below what the press had previously given him). 

Rafsanjani has ended up with the short end of the stick after Khamenei became the Supreme Leader of Iran. It must have been incredibly frustrating for Rafsanjani to be more or less equal with Khamenei and then end up with nothing (the Presidency from 1989-1997 was not much of a reward as he still had to answer to Khamenei's absolute authority). Rafsanjani and Khamenei (who is a few years younger) had worked so that someone they both disliked would not gain power, and Rafsanjani was the force behind promoting Khamenei as Supreme Leader. After Rafsanjani gave some support to the reformists during the 2009 Green Revolution protests, he was no longer referred to as Ayatollah in the press, but Hojatoeslam, and his sons and daughters were persecuted against (Mehdi and Faezeh were arrested, and Mohsen was forced from his position as head of the Tehran Metro as I mentioned here). 

Today Rafsanjani is likely to be called either Ayatollah or Hojatoeslam, depending on how the person feels about him. Unlike in the Hawzas of Najaf or other places outside Iran where Islam and politics are often separated to a greater extent than in Iran, the titles given to religious figures may be representative of political-religious authority, rather than a recognition of Islamic scholarship. When someone is given a title, it is just as likely that this is a symbol of political power as it is that this person has actually extensively studied theological issues in the Hawza. Akbar Hashemi Rafsanjani has not spent much of his time in the last 30 years working on religious issues, he has been running the country and his pistachio business. Doesn't it make sense that he should be the same "rank" as before unless he has actually produced religious scholarship and been active in the seminary? It can be incredibly frustrating, but on the bright side it is easy to tell how a particular newspaper (and therefore whoever runs the paper) feels about a particular person by what title is bestowed upon them.

Feminism in Iran

         Iran is the only country where the Head of Government (President) does not also control the military. The Head of State (Supreme Leader) does. It is also different from most governments in that the constitution  expressly prohibits women from obtaining this office. With the Iranian Presidential Elections fast approaching, I thought it would be useful to share a bit about the feminist movement in Iran. Here is an excerpt from a paper I wrote which provides a background for feminism (secular and Islamic) in Iran: 

           Following the fall of the Shah in 1979, a theocratic state came to power in Iran. This state took its legitimacy from Ayatollah Khomeini's theology of Velayat-e Faqih, which reinterpreted Twelver Shi'a beliefs to include a justification for clerical involvement in both politics and the state apparatus. This was a relatively new concept and had come from a new understanding of older practices. The ideas of innovation and transformation drove the revolution, which itself was representative of the unhappiness of the general public with the corrupt, repressive and ineffective Shah.

            Having played a large role in the street protests and civil unrest aimed towards Reza Shah, many Iranian women expected reforms benefitting them to be enacted after the fall of the shah[i]. Ayatollah Khomeini encouraged women to take part in the revolution, and so, despite his earlier writings explicitly describing his religious and political views, members of the public assumed that the version of Islam that he preferred was progressive or at least accepting. Khomeini had been quoted saying that "Islam has never been against [women's] freedom. It is, to the contrary, opposed to the idea of woman-as-object and it gives her back her dignity"[ii]. Possibly because of statements like these, most of the Iranian public would have not imagined a strict theocracy taking over once the shah fell. The primary motivating factor leading to the revolution was the belief that the ruler was unjust, corrupt and did not treat the common people with enough respect. The rapid implementation of gender-biased laws in the public and private sectors made it clear the rights previously granted (or forced) upon women were not going to kept[iii]. The progressive trends under the Shah were halted and then reversed, as many of the social reforms during the reign of the Shah giving women more rights, were abolished after the revolution[iv]. The actions of the clerical establishment following their ascent to power resulted in considerable resentment, especially from those women who had been active in overthrowing the Shah. They felt as though they deserved credit for their actions, rather than restrictions on their lifestyle[v].

            At the time of the Iranian Islamic Revolution, new social justice movements took hold, in particular secular feminism, which was becoming increasingly powerful in the Western world. In Iran as well, feminism became relevant as women wanted to play a bigger role in society. These women came from all portions of society—wealthy, poor, religious and secular[vi]. This diversity indicates the general feeling of malcontent in Iran at the time. Despite social unhappiness, a military and political event distracted from this.

            The devastating war between Iran and Iraq from 1980-1988, which resulted in horrific loss of life on both sides among civilians and military forces[vii], heightened sentiments of nationalism among Iranians, as they were all personally affected by the war. A whole generation of Iranian men perished and many women were forced to work as a result[viii]. Society's reliance on women to provide them with materials for the war empowered women. The supporting efforts of Iranian women were even more important than their voluntary actions during the events leading the Islamic revolution.

            Perhaps due to the pressures of the near decade long war with Iraq, economic and social problems that had existed under the Shah were not solved by the religious rulers[ix]. These problems were then exacerbated by the baby boom of the 1980s and 1990s. The Ayatollahs, faced with enormous population growth, determined that a family planning campaign was necessary. This campaign gave women more access to contraception, another form of female empowerment[x].

            Another significant change for women in Iran is that increasing numbers have been afforded the opportunity to attend university. Today, nearly two-thirds of university students in Iran are female[xi]. Education typically leads to empowerment, but empowerment is difficult within a restrictive society. The conflict between the restrictions and the expectations of further freedoms can prove to be problematic, and often results in unhappiness amongst the female population. This is especially true when highly educated individuals are unable to find jobs, or the wages of the jobs available to them are significantly less lucrative than that of men's jobs, and are far less than that of their counterparts in Western, developed nations[xii]. Although many women who desire and then obtain baccalaureate degrees may be secular or upper-class and Westernized, the women involved in protests and efforts to attain social justice are not necessarily secular, Western-oriented women. Many Iranian women are unsatisfied with the status quo and the lack of opportunities for economic or social advancement.

            This dissatisfaction was expressed in 1997, when a reformist, Mohammad Khatami was elected president[xiii]. This shocked the conservative government because they did not expect a relatively liberal member of the political establishment to be elected to such an important and influential position. The fact that Khatami won with such an overwhelming majority proved to be a serious challenge for the conservative factions of the government[xiv]. While the Supreme Leader continues to have absolute veto power, the fact that the population could so heavily favor a reformist could have been damaging to the clerical establishment's monopoly on political power in the Islamic Republic. Prior to Khatami's election the feminist movement in Iran seemed to be gaining traction as influential writers and public figures were able to speak more freely than they had been in the past. Some of this was due to the woman's magazine Zanan (Persian for ‘women’) which operated from 1992 until its forced closure in 2008[xv]. While the magazine focused primarily on secular women's voices, it made a point of including religious feminists as well. Despite the election results and the positive hopes of feminists and liberals in Iran[xvi], the government of President Khatami proved ineffective and either unwilling or unable to stand up to the conservatives in the majlis (Persian for the Iranian parliament). During Khatami's rule, the legal marriage age for girls was raised from nine to thirteen, yet as this is a non-compulsory law, it is not always enforced[xvii]. While in theory this is an improvement for women’s rights activists, the fact that it is not mandatory has led to accusations of inefficiency and weakness by President Khatami. Despite the steps towards reformation in the late 1990s and early 2000s, in 2000 at the height of the reform movement in Iran, a mere 5% of parliamentarians in Iran were women[xviii]. This is around one-third as many as an average "developing" country according to UN statistics[xix]. Even though Khatami had a popular mandate in the form of the overwhelming support he received during the presidential elections, he failed to create strong, lasting reforms. While Khatami is considered to have been inefficient president, he managed to stay in office for a second term.     

            In 2005, his replacement was Mahmoud Ahmadinejad, who while relatively unknown at the time, was a former mayor of the Iranian capital of Tehran. Ahmadinejad was allied with some parts of the conservative camp, as well as with the Islamic Revolutionary Guards Corps (IRGC) of which he had been a member. President Ahmadinejad and his allies restricted the feminist movement, reversing some of the limited reforms that President Khatami had enacted[xx]. In late 2006, President Ahmadinejad caused controversy when he stated that Iranian women should spend more time in the home raising their children[xxi]. Since his controversial re-election in June 2009 there have been mass protests of every variety, violently suppressed by the IRGC, its volunteer militias and the official state security forces.[xxii]

UPDATE: Iran is not the only country where the head of government does not also function as the head of state, but it is the only country where the head of government does NOT control the military. In every other country the ELECTED (or selected or appointed) head of government has control of the armed forces.

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[i] Moghadam, Val. "Revolution, the State, Islam, and Women: Gender Politics in Iran and Afghanistan." Social Text 22.Spring (1989): 43. Print.

[ii] Sansarian, Eliz via Sameh, Catherine. "Discourses of Equality, Rights and Islam in the One Million Signatures Campaign in Iran." International Feminist Journal of Politics 12 (2010): 446. Print.

[iii] Mojab, Shahrzad. "Theorizing the Politics of 'Islamic Feminism'" Feminist Review 69.Winter (2001): 131. Print. , Moghadam, 1989: 45., Tohidi, Nayereh. "The Global-Local Intersection of Feminism in Muslim Societies: The Cases of Iran and Azerbaijan." Social Research 69.3 (2002): 858. Print.

[iv] Ibid, p. 858

[v] Ibid, p. 858

[vi] Moghadam 1989, 43

[vii] Estimates vary although some believe up to 1 million died in the first five years alone Alnasrawi, Abbas. "Economic Consequences of the Iraq‐Iran War∗." Third World Quarterly 8.3 (1986): 869. Print.

[viii] Sameh, Catherine. 2010: 446.

[ix] An early estimate put the economic cost of the war at nearly half a billion dollars See. Alnasrawi, 1986, p. 869

[x] Moghadam, Valentine via Sameh 2010: 446

[xi] Ebadi, Shirin via Barlow, Rebecca., and Shahram. Akbarzadeh. "Prospects for Feminism in the Islamic Republic of Iran." Human Rights Quarterly 30.1 (2008): 24. Print. And Esfandiari, Golnaz. "Number Of Female University Students Rising Dramatically in Iran." Payvand, Iran News, Directory and Bazar. 21 Nov. 2003. Web. 26 Sept. 2011. <http://www.payvand.com/news/03/nov/1133.html>. And Mernissi, Fatima. "Muslim Women and Fundamentalism." Middle East Report 153.Jul-Aug (1988): 8-11+50. Print.

[xii] Barlow, Akbarzadeh 2008: 24

[xiii] Ibid, p. 26

[xiv] "Online NewsHour: Iranian Elections -- May 26, 1997." PBS: Public Broadcasting Service. 26 May 1997. Web. 26 Sept. 2011. <http://www.pbs.org/newshour/bb/middle_east/may97/iran_5-26a.html> .

[xv] "Shutting Down Zanan." The New York Times - Breaking News, World News & Multimedia. 7 Feb. 2008. Web. 26 Sept. 2011. <http://www.nytimes.com/2008/02/07/opinion/07thu1.html>.

[xvi] Ibid, p. 26

[xvii] Ibid, p. 28. The legal age had been lowered from 18 following the rise of the clergy see Moghadam, Valentine, Revolution, the State, Islam and Women. 1989, 46

[xviii] Ibid, p. 30

[xix] Ibid, p. 30

[xx] Sameh 2010, 448

[xxi] Barlow, Akbarzadeh 2008, 22

[xxii] The literature and news reporting on the Green Movement is extensive and can be found archived on every major news network as well as many forms of electronic social communications.